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    Was the Current Madness Birthed in the University?
    America is currently sick. The young conservative organizer and media personality Charlie Kirk was just murdered in a political assassination by a 22-year-old anti-fascist and trans advocate, Tyler
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    Why Kill Kirk?
    Since the days when Captain Kirk set out on Star Trek to discover strange new worlds, the university system of this country has been largely under the control of the Democrat Party, whose socialist ideology
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    Affordable, Reliable Energy Is at Risk as the Battle Moves to the States
    This article was originally published by The Empowerment Alliance and is re-published here with permission. In just over seven months, President Trump has achieved numerous historic accomplishments
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    Where is Queen Boudica buried?
    The remains of Britain's national heroine Queen Boudica of the Iceni tribe are not under a train station in north London. So, where is her grave?
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    Ever Seen A Giraffe Use An Inhaler? Now You Can, And Its Incredibly Wholesome
    Teaching a giraffe to use an inhaler? Sounds like a tall order.
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  • Ever Seen A Giraffe Use An Inhaler? Now You Can, And It’s Incredibly Wholesome
    Ever Seen A Giraffe Use An Inhaler? Now You Can, And It’s Incredibly WholesomeIn a move that we’re surprised not to have seen from Madagascar’s Melman, a giraffe living at a UK zoo is now breathing easy after learning how to use an inhaler.The rest of this article is behind a paywall. Please sign in or subscribe to access the full content.Mahiri, a 16-year-old female reticulated giraffe...
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    Top 6 Books to Discover King Arthurs World
    The legends of King Arthur were extremely popular in the Medieval period, just as they are today. Countless Arthurian texts were written throughout Britain and Europe during the Medieval era, and thousands more have been written about Arthur in the modern era. With so much to choose from, if you are interested in learning about the real story, or rather the legend, of Arthur and his knights, where should you start? Read on for our top picks for the best six books to read to learn about King Arthur and his world.1. Historia Regum Britanniae, by Geoffrey of Monmouth (Originally 12th Century)Manuscript of Geoffrey of Monmouths Historia Regum Britanniae, Peniarth MS 23c, folio 13r, c. 12th century. Source: National Library of WalesThis first recommendation is actually a medieval text, one of the primary sources for the Arthurian legends. It was written by Geoffrey of Monmouth in c. 1137, and it is generally known as the Historia Regum Britanniae, or The History of the Kings of Britain. This is frequently recommended to those who are just starting out in their investigation into the world of King Arthur. What makes this such a good starting point?For one thing, this is the earliest surviving source, and it gives a detailed overview of Arthurs whole career. Many subsequent sources are ultimately based on Geoffreys account. Furthermore, it is not overly long when considering just the Arthurian portion of the book. The Historia Regum Britanniae covers everything from the founding of Britain to more than a century after Arthurs death. Additionally, while it was originally written in Latin, modern translations make it easy to read. It is not written in a difficult poetic style like many of the other primary texts.2. King Arthur and the Knights of the Round Table, by Roger Lancelyn Green (1953)King Arthur and the Knights of the Round Table, by Roger Lancelyn Green, 1953. Source: Google BooksKing Arthur and the Knights of the Round Table is a modern retelling of the Arthurian legends. It is primarily based on Thomas Malorys Le Morte dArthur, but also draws from numerous earlier medieval accounts of King Arthur. Although originally intended for children, this has become a classic and is a valuable resource for anyone seeking to become familiar with the Arthurian legends. The intention of the author was to create a cohesive narrative of Arthurs career, in contrast to Malorys disjointed and difficult-to-follow text.What makes this book so useful is that it presents essentially all the most famous elements of the legends, many of which are missing from Geoffrey of Monmouths Historia Regum Britanniae. For instance, it includes aspects such as the Round Table, the Lady of the Lake, the Sword in the Stone, and Lancelot. As such, it provides an excellent, easy-to-read overview of the Arthurian legends. This makes it very useful for anyone who is generally unfamiliar with the legends and wants to read about them without the struggle of working through the primary medieval texts.3. The Age of Arthur, by John Morris (1973)The Age of Arthur, by John Morris, 1973. Source: San Francisco BooksThis next book is rather controversial. The Age of Arthur was written by the historian John Morris in 1973. This is not a book that provides an overview of the Arthurian legends. Rather, in this book, Morris outlined his arguments for the historical truth concerning various people and events during the murky period between 350 and 650 CE. His purpose was to review what was really happening during the period that led to the legends of Arthur. Morris accepted King Arthur as a historical figure and attempted to use available sources to reconstruct a picture of his historical career. He did the same for various other individuals, such as Maelgwn Gwynedd and Tewdrig of Gwent.Unfortunately, while becoming a very popular book among the casual Arthurian investigator, this book came under heavy criticism from Morris peers. It continues to be criticized to this day, although the reasons are arguably not as strong as they might first appear.A stained glass window depicting the Venerable Bede, at Gloucester Cathedral. Source: Wikimedia CommonsThere were two fundamental problems with The Age of Arthur that John Morris fellow historians highlighted. The first is that Morris was overly optimistic, almost to the point of gullibility, in accepting the claims of medieval texts. They argued that Morris lacked a critical eye, which led him to accept the historical accuracy of claims that had no solid basis. Secondly, Morris was criticised for sometimes just stating conclusions without backing them up.It is important to remember that The Age of Arthur was written with a relatively casual reader in mind. It was never intended as a scholarly publication. As it happens, several volumes of Arthurian Period Studies present what is essentially a scholarly version of large portions of The Age of Arthur. These volumes include extensive references to primary sources as well as detailed explanations of Morriss reasoning on various conclusions, including thoughtful arguments as to why he accepted certain sources as historically valuable. Therefore, while far from perfect, The Age of Arthur does present the reasoned conclusions of a professional historian of the period, albeit without all of his detailed reasoning.4. Arthurs Britain: History and Archaeology AD 367-634, by Leslie Alcock (1971)Arthurs Britain: History and Archaeology AD 367-634, by Leslie Alcock, 1971. Source: Good ReadsArthurs Britain: History and Archaeology AD 367-634 was written by Leslie Alcock, a historian and archaeologist, in 1971. In many respects, this is very similar to John Morriss The Age of Arthur, written around the same time. Alcocks book presents his conclusions regarding what was actually happening in Britain during the period between 367 and 634 CE. As an archaeologist, Alcock focuses on the archaeological record. Rather than examining the medieval literary sources and attempting to reconstruct the careers of various figures in that period, Alcock was more focused on what life was like. He did, nevertheless, make use of the literary sources as well.Unlike The Age of Arthur, Leslie Alcocks Arthurs Britain is not particularly easy to read. It is rather academic, which can make it difficult for the casual Arthur enthusiast. Still, for someone interested in learning in-depth information about Britain in the Arthurian period, this is a useful source.5. The World of King Arthur, by Christopher Snyder (2000)The World of King Arthur, by Christopher Snyder, 2000. Source: Good ReadsOf all the books mentioned here, this one is probably the single best source for discovering Arthurs world, as its very title suggests. The World of King Arthur was written by Christopher Snyder in 2000. Using both literary and archaeological sources, it examines the historical truth behind various aspects of the legends. Notably, Snyder does not present an argument for Arthurs existence. On the contrary, this book does not present the view that he was historical.However, the primary purpose of the book is not to examine what Arthurs Britain was really like. Throughout The World of King Arthur, Snyder delves into the Arthurian legends themselves and explains how they evolved over the centuries. He even examines how they are portrayed in modern media. Furthermore, what makes this book such a useful source is that it presents the information in an easily digestible manner. There are copious photos, illustrations, maps, and other visual aids. It is an excellent source for learning about the world of King Arthur and the Arthurian legends.6. The Reign of Arthur: From History to Legend, by Christopher Gidlow (2004)The Reign of Arthur: From History to Legend, by Christopher Gidlow, 2004. Source: Good ReadsWritten in 2004, Christopher Gidlows The Reign of Arthur: From History to Legend presents an excellent and intelligent case for the historicity of King Arthur himself. Gidlow focuses primarily on medieval literary evidence, making extensive use of Gildass 6th-century De Excidio. This book outlines in detail how Gildass account of Britain in the 6th century is not only compatible with the Arthurian legends but also supports their historicity in many respects. The world of 6th-century Britain that Gildas presents, according to Gidlow, is logically reconstructed in a way that matches the world of Arthur seen in the legends.Gidlow makes the argument that Arthurs historicity is not just defensible but genuinely the best supported conclusion in view of the evidence. For anyone interested in the case for a historical Arthur, this book is invaluable. It directly addresses many of the arguments against his existence and attempts to dismantle them.The Best Books for Learning About the World of King ArthurGallos, a statue of King Arthur at Tintagel Castle, by Rubin Eynon, 2016. Source: Wikimedia CommonsIn conclusion, these are some of the very best books that one could read to discover King Arthurs world. Geoffrey of Monmouths Historia Regum Britanniae provides an overview of Arthurs career as per the early legends. King Arthur and the Knights of the Round Table by Roger Lancelyn Green provides readers with an understanding of the more developed version of the Arthurian legends in a simple, easy-to-read format.John Morriss book, The Age of Arthur, presents an extensive overview of the world of King Arthur, based on Morriss informed, though subjective, opinions. Then there is Leslie Alcocks Arthurs Britain: History and Archaeology AD 367-634, which looks at the archaeological evidence for what Britain was like during the Arthurian period. Christopher Snyders The World of King Arthur is surely the single best modern source for anyone interested in learning about the Arthurian legends themselves and how they evolved over the centuries. Finally, Christopher Gidlows The Reign of Arthur: From History to Legend presents an intelligent case for the existence of King Arthur.
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    How Edward Is 1296 Invasion Sparked Scotlands Long War for Independence
    In the spring of 1296, Edward I King of England invaded Scotland. For Edward, he was merely enforcing his suzerainty over his vassal, Scotlands king, John Balliol, who Edward had helped raise to the throne. For the people of Scotland, however, the invasion became a threat to their nations existence and their personal freedom. This article will explore the origins and key moments of the 30-year-long war, as well as its leaders, tactics, and how it changed England and Scotland forevermore.Prelude to Edwards Invasion of Scotland: The Great CauseA stained glass painting of Margaret, the Maid of Norway, Lerwick Town Hall, at one point she was engaged to Edward, prince of England, had she survived and married Edward. Source: GeographIn the early 1290s, Scotland was in political turmoil. Her last king, Alexander III, had died in 1286 and his only surviving heir, granddaughter Margaret the Maid of Norway, followed four years later. Soon many claimants were arguing over the crown in a crisis known as the Great Cause. To avoid civil war, the interim Scottish government, a council of nobles known as the Guardians of Scotland, invited Englands King Edward I, to choose the next king.The idea was sound. Edward, as a foreign party, had no bias for any claimant, and they had all sworn to respect the final choice. However, Edward had a strong diplomatic relationship with Scotland, even planning to marry Margaret to his son. Also, though Scotland was an independent nation, many Scottish nobles held lands in England and paid homage to Edward for these lands under feudal law. There was, however, one small problem: Edward himself.Edward, nicknamed Longshanks for his great height, was one of Englands most ruthless and ambitious kings, likened to a Leopard for his cunning and ferocity. He was a warrior from a young age, battling against rebellious barons and campaigning in France. Many historians speculate that he aimed to create a new Empire of Britannia under his rule. He had already conquered Wales when he received the request for arbitration. In one of the great ironies of British history, the man originally invited to save Scotland nearly destroyed it.Edward I Moves on ScotlandThe Great Seal of Scotland, used by the Guardians to issue legal documents in the absence of a monarch. Source: Wikimedia CommonsEdwards first response was to declare that choosing the next king would make him Lord Paramount, i.e. the feudal overlord, of Scotland, unless the Guardians legally proved otherwise. The Guardians prevaricated against this legal deviousness brilliantly, stating that only an anointed King of Scotland could legally recognize Edward as Lord Paramount.Undeterred, Edward persuaded the claimants to pledge loyalty to him if made king. Truthfully, the choice really boiled down to two men. One was Robert de Brus, fifth Lord of Annandale, closest to Alexander III by blood and an old and wily political operator. The other was John Balliol, the most senior claimant by feudal primogeniture but younger and less politically experienced than Robert.In November of 1292, Edward chose John, who formalized his oath of homage to Edward in his coronation. Edward wasted little time exercising his new dominance over Scotland. He demanded submission from all the Scottish nobles and regularly interfered in Scottish legal affairs, even ordering John to appear in court as a defendant against one of his own vassals.Whether Edward was deliberately antagonizing John or was merely acting as an archetypal feudal overlord, John and his supporters soon reached their limit in early 1296. Edward ordered Scotland to provide levies and funds for his new war in France. Instead, John, alongside a newly elected council of Guardians of Scotland signed the Treaty of Paris, a mutual defense pact between France and Scotland, now known as the Auld Alliance. The ink on the treaty was barely dry before Edward would respond.The First InvasionCarlisle Castle in Carlisle, the site of one of the first sieges in the war. Source: GeographInterestingly, instead of marching straight over the border, Edwards first move was to offer John peace if he renounced the treaty, re-pledged homage, and handed over a few border castles. This might have been of dubious sincerity but either way, John responded by initiating hostilities. In March 1296, Johns army, led by his brother-in-law John Comyn, raided England and besieged Carlisle, then defended by Robert de Brus, sixth Lord of Annandale and the son of Johns rival claimant.So why was a powerful Scottish lord fighting for England? Feudal customs and legal traditions made vassal autonomy and homage a complicated issue. With nobles holding estates on either side of the border, their ties of loyalty were not solely dictated by nationhood. The Brus family were a great Scottish house, but they had lands and familial ties in England, and plenty to gain siding with Edward. They were certainly not the only Scottish nobles to join Edward, some English nobles even sided with John, though they were rare given Edwards strong rulership. At this stage, the war was less Scotland versus England, and more a factional feudal struggle for supremacy.Meanwhile, Balliols military initiative ended swiftly and disastrously. Responding to Balliols raid, Edward crossed the border, sacked Berwick-upon-Tweed, Scotlands richest city, and besieged the vitally important Dunbar Castle. Balliol hastily recalled his forces from Carlisle to relieve the fortress. However, this ended in disaster when his army was outmaneuvered and surrounded by the English, and the Scottish loyalist nobles were taken prisoner. Soon all the remaining nobles, Scottish strongholds, and even Balliol himself, followed suit.Occupation and Popular DiscontentA depiction of John Balliol, complete with a broken crown and scepter to display his subjugation and humiliation, 16th century. Source: Worldhistory.orgEdward then symbolically demonstrated his dominion over Scotland. John had the Scottish royal coat of arms physically torn from his clothes, he was thereafter known as Toom Tabard or empty coat, before being packed off into exile. Edward then seized the sacred Stone of Scone, upon which the Kings of Scotland were crowned, and had it put into a new coronation chair in Westminster Abbey. In addition to symbolic gestures, Edward also forced changes onto Scotland but in his ambition, he overreached.He forced personnel upon the Church in Scotland, disbanded the Guardians of Scotland, and replaced almost every Scottish official and administrator with English ones. This angered Scotlands senior clergy and alienated his noble supporters while strengthening his opponents and aggravating the common people, who were exploited by the English bureaucrats. The worst were Lieutenant Governor John De Warenne, and Treasurer Hugh De Cressingham, who brutally taxed the people of Scotland to enrich himself.It was only a matter of time before resentment boiled over. The first rebellion began in 1297, in the Northern Highlands under the command of staunch Balliol loyalist Andrew Moray. Soon after, the most famous uprising began under the legendary William Wallace.Rebellion and the Battle of Stirling BridgeStirling Bridge, where Wallace and Moray won a stunning victory by ambushing the English army as they attempted to cross the narrow bridge. Source: Wikimedia CommonsWallaces rebellion began with the murder of a tyrannical English Sheriff. Soon many Scotsmen flocked to his side to make life hell for the English. The Scottish traditions of cattle raids and clan warfare, along with their ability to easily traverse difficult terrain, made them ideal guerilla fighters, harassing the English at will before disappearing into the hills.De Warenne and De Cressingham, overseeing Scotland while Edward campaigned in France, charged their Scottish noble allies to deal with the rebellion. However, they made only token efforts to apprehend Moray or Wallace and by the summer of 1297, the two rebels had joined forces and much of the Scottish nobility had also revolted.In response, the English officials raised an army roughly twice the size of Wallace and Morays rebels, moving north in September 1297. They brought the mutinous nobility to heel at the Capitulation of Irvine before moving on to meet Wallace and Moray outside the English-held Stirling Castle on the river Forth.The English offered terms, but Wallace supposedly rebuffed them, saying We are not here to make peace but to do battle and liberate our kingdom. So, on September 11, 1297, the English marched across the river to meet the rebels. However, as half the English army struggled over the narrow bridge of Stirling, the rebels fell upon them. The Scottish Schiltrons, a dense formation of spearmen like the Classical phalanx, pinned the English to the riverbanks while blocking off the bridge, preventing any reinforcement. The English were slaughtered, De Cressingham was killed and, legend has it, his skin turned into a sword belt for Wallace.Scottish Defense and FalkirkStatue of William Wallace on the righthand side of Edinburgh Castles gatehouse. Source: GeographStirling was a stunning victory, but it came at a heavy price. Moray was grievously wounded and shortly afterward. Nevertheless, as 1298 dawned, the rebels, renamed the Army of the Realm of Scotland, liberated the rest of Scotland. Wallace, recently appointed as a Guardian of Scotland, led a raid into England to pressure Edward into submission.Instead, an enraged Edward returned from France in April 1298, swiftly crossed the border and a desperate game of cat and mouse began. For nearly two months Wallace fought a brilliant guerilla campaign but Edward, far superior to the previous bumbling English commanders, cornered Wallace at Falkirk on July 22. There the English noble cavalry routed their Scottish counterparts while Welsh longbowmen rained death upon the Schiltrons of spearmen.Wallace escaped but resigned as Guardian, yet all was not necessarily lost. Despite the victory, Edward couldnt fully capitalize on his success due to a lack of supplies, and so returned to England. Meanwhile, Wallace looked for international support, persuading the King of France to threaten Edward out of attacking Scotland again. Meanwhile, two new Guardians were appointed: John the Red Comyn, and Robert de Brus, or the Bruce to differentiate from his forebears, the respective sons of the commanders at the siege of Carlisle.This clearly shows how Scotlands nobles were putting aside their differences to face a national threat. However, the Guardians bitter family rivalry and personal animosity proved insurmountable on the issue of either choosing a new king or preserving Balliols throne. Eventually, Robert, fed up with Comyn and the Balliol loyalists, defected to Edward who, having made peace with France, invaded Scotland in 1303.The invasion force, which included the terrifying Warwolf, the largest trebuchet ever made, quickly overwhelmed Scotland. Edward, learning from his mistakes, promised greater Scottish autonomy and offered good terms to those who surrendered.The Death of Wallace and Rebellion of the BrucePainting of Wallaces mock trial for treason by Edward I in the Hall of Westminster, 19th century. Source: Wikimedia CommonsWallace, however, refused to surrender, continuing his guerilla war alone. Inevitably though, he was captured and charged with treason in a sham trial. His defense, that he never pledged loyalty to Edward, was ignored and in 1305 he was hanged, drawn, and quartered. Thus, to all rebels! Edward may have thought as Wallaces remains were put on gruesome public display. However, the very next year, a new uprising blazed across Scotland, led by a previous English supporter.Truthfully, Robert the Bruce had defected more out of hatred for Comyn than love for England. Behind the scenes, he limited his material support for Edward and quietly planned his own bid for the Scottish throne. Edward was certainly suspicious of Robert, but the Bruces were too powerful to be made enemies.After Wallaces execution, Robert tried mending things with Comyn, offering his own titles and lands for Comyns support for the crown. Ironically, Comyns response would, against his intentions, see Robert become king. Comyn leaked the deal forcing Robert to flee Edwards court in London for Scotland. Robert then sought to negotiate with Comyn at Greyfriars Abbey in Dumfries. However, an argument broke out and Comyn was killed, either by Roberts hand or by a servant at his request.Robert could have begged Edward for mercy. Yet given what happened to the last man Edward declared traitor, Robert decided the die was cast on his behalf and doubled down as a rebel. Even though the Pope excommunicated Robert for murder on sacred ground, thanks to Edwards previous mistreatment of the Church in Scotland the senior clergy fell in behind Robert. They absolved Robert of the murder and in March 1306, the Bishop of St Andrews crowned Robert king, even without the Stone of Scone.The Civil War of Robert the BruceStatue of Robert the Bruce on the left of the gatehouse of Edinburgh castle, opposite the other guardian, William Wallace. Source: Wikimedia CommonsYet the odds remained very much against Robert. After losing the Battle of Methven, he was forced into hiding off the Scottish coast while his family was imprisoned and many of his supporters executed without trial. Legend has it that Robert was inspired to continue fighting while watching a spider patiently rebuild its web. If at first you dont succeed, try and try again. Historically, Robert succeeded through adapting, cunning, and luck.In February 1307, Robert returned to the Bruce heartlands of Carrick where he combined Wallaces guerilla strategies with his own aristocratic prestige to rebuild support and weaken the English. In May, he won a brilliant victory at Loudon Hill which forced the English defensive and triggered more pro-Bruce uprisings across Scotland. Robert then moved on to a new challenge. Many pro-Balliol nobles joined England against Robert, while the Comyns still sought vengeance for the murdered John Comyn. To liberate his country, Robert needed to conquer it first.Interestingly, despite his noble opposition, Robert appeared to have widespread popular support. He won several victories after the opposing forces deserted or mutinied instead of fighting their anointed king. The clearest example was at Barra in February 1308 CE. Here Robert defeated the Earl of Buchan, cousin to the murdered John Comyn, and unhelpfully also named John Comyn, when his army fled rather than face the Bruce.Robert repaid this favor by committing the Harrying of Buchan, effectively torching the whole county to destroy Comyns power base. This atrocity is the starkest reminder that this was as much a civil conflict as it was one against English oppression. Speaking of the English, their surprising passivity during Roberts civil conquest comes down to some very unfortunate (or fortunate depending on perspective) timing.Edward IIs Response and Roberts RuleThe tomb of Edward I in Westminster Abbey, compared to some of the neighboring royal caskets, appears curiously plain, however, given the type of man he was, he needed little royal fanfare to be remembered. Source: Wikimedia CommonsIn July 1307, Edward, marching to personally nip Roberts rebellion in the bud, died of dysentery. The leopard Edward Longshanks, warlord and would-be emperor of Britannia left Scotland in open rebellion and his son, Edward II, to pick up his mantle.Edward Is epitaph reads: Edward I, Hammer of the Scots. An apt description, given all he had done to Scotland in just eleven years. However, at his death, the Scots were not yet fully beaten into submission. His son Edward II, ironically the first English king to be crowned on the Stone of Scone, simply lacked the tools to finally finish the job and properly nail Scotland. Edward lacked his fathers iron will and political ability to control his vassals, nor the funds, frittered away on his fathers costly wars, to finance a campaign.Despite promising his dying father that he would end Roberts rebellion, it took nearly four years before Edward could organize another Scottish expedition. All the while Robert strengthened his rule over Scotland, holding a parliament at St Andrews, creating a new government, and capturing remaining English strongholds. Edward II finally invaded again in 1311, but Robert simply responded with scorched earth and guerilla attacks.Edward, lacking his fathers military aptitude, could not force a decisive battle and was forced home by a lack of supplies, funds, and brewing discontent back in England. It took three more years before, in June 1314, Edward could invade again. This time, he force marched more than 20,000 men to relieve Roberts siege of Stirling Castle, one of Englands last strongholds in Scotland.Bannockburn and the Irish Proxy WarThe earliest depiction of the battle of Bannockburn, from the Scotichronicon, 15th-century manuscript. Source: Wikimedia CommonsDespite having barely half Edwards numbers, Robert anticipated Edwards plan and deployed his Schiltrons to intercept the English vanguard on June 23. Robert almost died dueling an English knight, but the Scots held the field, forcing Edwards exhausted army to camp in front of a river known as the Bannockburn.Had Edward been half the general his father was, he would never have encamped so close to the Scottish line in such a dubious position after a forced march. As it was, when the Scottish suddenly attacked the next morning, the weary English struggled to respond. Just as at Stirling Bridge, they became trapped between the Scottish and a river. The flower of English nobility fell to either Scottish spears or the waters of the Bannockburn. Edward fled Scotland via ship, the other survivors struggled home overland or were hunted down by the vengeful Scots.Bannockburn is perhaps Scotlands most iconic military victory, as anyone who has heard Flower of Scotland can attest to. However, contrary to popular belief, it did not end the war but even so, the serious fighting was effectively over, save for one final fascinating campaign.In 1315, Roberts brother Edward took a Scottish army to join forces with the ONeils of Ulster, to drive out the English from Ireland. The expedition began brightly, and Robert apparently made plans for a united Gaelic kingdom under the Bruce dynasty. However, the Irish support was limited, for they saw little difference between the English and Scottish occupiers and tragically Edward Bruce was killed in 1318.The Treaty of Edinburgh Northampton and the Wars EndA monument at the site of the Battle of Bannockburn where Robert allegedly planted his standard before the battle, the plaque contains a quote from the famous Declaration of Arbroath. Source: Wikimedia CommonsDespite losing his brother, Robert was not seriously weakened by the Irish venture. Over the next years, he and his nobility lobbied for international recognition.In 1320, Scotlands most powerful nobles wrote the Declaration of Arbroath to Pope John XXII. They urged the Pope to lift Roberts ex-communication and recognize Scottish sovereignty and made a passionate commitment to their country:Because, while a hundred of us remain alive, we will not submit in the slightest measure, to the domination of the English. We do not fight for honor, riches, or glory, but solely for freedom which no true man gives up but with his life.This is a far cry from the squabbling Scottish from the 1290s. Undoubtedly, the war had brought Scotland together, though Roberts suppression of any dissent to his reign also helped. Regardless, the Declaration helped persuade the Pope to lift Roberts excommunication and recognize Scottish sovereignty, and France would renew the Auld Alliance soon after as well.Miniature of John XXII, 13th century. Source: Wikimedia CommonsIn 1327, Edward II was deposed in favor of his 13-year-old son Edward III under the regency of his mother. The new regime soon decided to cut Englands losses and agree to peace 14 years after Bannockburn, and 32 after the war began. The treaty of Edinburgh-Northampton recognized Robert as king and restored the borders to the status quo antebellum in exchange for 20,000.Peace wouldnt last, of course. After Robert died in 1329, John Balliols son Edward invaded with English support to replace Roberts son, David on the throne. The First Scottish War was never as simple as Scotland unifying against England, as seen by the cause of the second war.However, the First Wars transformation of Scottish sovereignty was profound. Edward Balliol eventually lost the Second War because of popular opposition to his submission to England. For all its twists and turns, the First Scottish War of Independence has become the story of the forging of Scotlands identity.
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    Colonialism in Tasmania, Australia (What You Should Know)
    British colonialists arrived in Tasmania, Australia (at the time known as Van Diemens Land) in 1803. Today historians have demonstrated that in 1803, the Aboriginal population counted between 6,000 and 8,000 people and up to 100 clans. The exact number is impossible to determine, but Brian Plomley (1912-1994) has identified 48 of them. From the arrival of the first settlers to the first massacres, and from the massive pastoral invasion of the late 1910s to the establishment of Aboriginal missions at Flinders Island and Oyster Cove, Tasmania truly is, to put it with historian Lyndall Ryan in her Tasmanian Aborigines, the best place to understand the dreadful impact of settler colonialism on Aborigines across Australia.Tasmania, Before 1803Bay of Fires in Tasmania, home to the North East nation, photograph by Spencer Chow, 2020. Source: UnsplashBefore the arrival of Europeans in 1803, Aboriginal people had inhabited, survived, and thrived on Tasmanian land for at least 40,000 years. Back then, the island was still connected to mainland Australia by a land bridge which was eventually submerged with the rise of sea levels. It was only around 6,000 years ago that Aboriginal clans began occupying the islands east coast and the interior, settling along the many rivers around the islands thousands of lakes the north-east section of the Central Plateau alone has about 4,000, Ryan writes in Tasmanian Aborigines.Women were tasked with collecting berries and vegetable roots (which they did by using wooden digging sticks), as well as hunting wombats, possums, and other small animals like rats, penguins, and bandicoots. Women from coastal clans would dive to great depths to collect crayfish, mussels, and abalone, while their male counterparts used wooden spears to spear scale fish and stingrays, and hunt seals, emus, kangaroos, and wallabies.They hunted kangaroos relying on firestick farming techniques, which also allowed them to manage the plains. Almost every part of the animal was used.Blacklip Abalone, women from coastal clans would dive to great depths to collect abalone. Source: Australian MuseumOchre was their sacred color, used in ceremonies and as a gift. It was mined predominantly at Mount Housetop, Mount Vandyke, St Valentines Peak, and Gog Range, on lands belonging to the North Nation. Corpses were usually decorated with ochre (and clay) before being wrapped in leaves, feathers, and/or animal skins, depending on the persons clan.Upon contact, Aboriginal Tasmanian society was organized into nine separate nations which today are known exclusively by the names British colonialists assigned them. Each nation was formed by several clans with similar cultural practices. They would speak the same language (or dialect), live in contiguous regions, and share similar seasonal movements. The clan was the basic social unit at the heart of Aboriginal society.After 1803 and Before the Pastoral InvasionConvicts writing letters home at Cockatoo Island in New South Wales, drawing by Philip Doyne Vigors, 19th century. Source: National Museum of AustraliaThe first years of colonization, from 1803 to 1807, were marked by a mixture of relatively friendly encounters and brutal clashes. Interactions between settlers, Aboriginal clans, and escaped convicts (also known as bushrangers) were inevitably underscored by misunderstandings and uncertainty. To put it with Ryan, the Aborigines appropriation of dogs, the colonists appropriation of Aboriginal children and the bushrangers appropriation of Aboriginal women led to fraught relations between all three groups.The first large-scale massacre took place on May 3, 1804, at Risdon Cove. Historians consider it the founding massacre in the history of colonial Tasmania. Justifying his murderous actions with lies, Lieutenant William Moore ordered his men to fire on a group of people from the Leenowwenne and Pangerninghe clans from the Big River Nation. They were unarmed, carrying only waddies, and on their autumn migration to the coast.The Lady Nelson, commanded by Lieutenant Bowen to settle the Derwent River. Source: National Museum of Australia1807 was the year everything changed. Violence escalated, rapidly and brutally. Within 20 years, Aboriginal Tasmanians were almost wiped out. In November 1807, more than 100 settler families (that is, more than 600 people overall) arrived in Hobart. Over the course of a few years, they set up numerous farms along the shores of the Derwent, Coal, and Browns River, at Patersons Plains, and New Norfolk. These areas were part of the ancestral lands of the Mouheneenner clan of the South East nation. In just seven years, they had taken control of ten percent of the island and dominated the sealing and whaling industries. By 1820, their occupation had expanded to cover 15 percent of Tasmania.Although some interactions remained friendly, with chiefs exchanging kangaroo skins for colonial products such as tea, flour, tobacco, and dogs, in several instances sealers kidnapped Aboriginal women, especially from the North West and East nations.A large Tasmanian canoe on the eastern shore of Schouten Island, engraving by Charles-Alexandre Lesueur. Source: National Museum of AustraliaIn 1815, sailors and sealers established permanent settlements on various islands in the Bass Strait, on Preservation Island, Gun Carriage Island, and Clarke Island. Here, they lived, married, and had children with Aboriginal women, who took the name of tyereelore, island wives. It only took these women a couple of years to become the backbone of their community.Ryan writes that they fed the community by training the dogs to track down wallabies, while they climbed trees to catch possums and dived for kelp and shellfish. To keep the settlements economically viable, they dried and cured seal and kangaroo skins and made baskets and necklaces for sale in Launceston; and to keep their own traditions alive, they sang, told stories of their people and performed ceremonial dances.Tasmanian necklace created by Aunty Dulcie Greeno and made of collected shells. Source: National Museum of AustraliaThe so-called Straitsmen and their Aboriginal wives, and children are the most vivid example of a different kind of cross-cultural, peaceful interaction, a unique case where different cultures met and thrived. They spoke Aboriginal English and often wore a mixture of Western and Aboriginal clothes.Meanwhile, in the Van Diemens colony, massacres continued, along with child abduction. Most of them were raised to live a life of servitude. In 1818, the Hobart Town Gazette began to address the colonial treatment of Aboriginal people and inquired who was to be considered responsible for their suffering. Just a few years later, the Black War began.A Different Kind of InvasionCradle Mountain in the Central Highlands region is home to the Big River and North nations, photograph by Laura Smetsers, 2018. Source: UnsplashThe first wave of free settlers landed in Van Diemens Land in the early 1820s. The group consisted of members of the British (English, Scottish, and Irish) landed gentry, retired army and naval officers, and groups of sons of colonial officials previously stationed across the British Empire. Most of them were accompanied by their families.The numbers provided by Lyndall Ryan are astounding. In 1823 alone, more than 1,000 land grants totalling 175,704 hectares were made to the new settlers, the largest alienation of land in a single year in the entire history of Tasmania. By 1830 nearly half a million hectares had been granted. Between 1816 and 1823 the sheep population increased from 54,600 to 200,000 and by 1830 it had reached one million, surpassing for a short time the number of sheep in New South Wales. With sheep came fences. With fences came huts and stone walls. With huts came homesteads.General chart of Terra Australis or Australia, by Matthew Flinders, 19th century. Source: National Museum of AustraliaVan Diemens Land was in the process of becoming a colony centered on the pastoral economy. Settlers were now permanently occupying the lands of the Big River, North, North Midlands, and Ben Lomond nations which became known as the Settled Districts. In May 1824 Lieutenant-Colonel Sir George Arthur (1784-1854) was appointed governor of the colony. An unusual man, he was to hold the position until 1836.Born in Plymouth, England, he had served with the 35th Regiment in Egypt, Sicily, and Calabria, before becoming assistant quartermaster general in Jamaica in 1812. For eight years, starting in 1814, he was Lieutenant Governor of British Honduras. An honest opponent of slavery, he believed that Aboriginal people could be saved, and that they could improve their current situation because they had the skills to do so. All they needed to do was to embrace Christianity (thanks to the help of the Europeans, of course) and surrender their lands.Tasmanian tigers in captivity, the extinction of Tasmanian tigers (or thylacine) was a direct consequence of British colonization. Source: Museums of VictoriaSir George Arthur was confident that his double goal of civilizing Aboriginal people and establishing a flourishing colony could in fact become a reality. Only two years later, on November 29, 1826, to facilitate their surrender in the Settled Districts region, he issued a government notice that effectively set the stage for the Black War. Pastoralists, settlers, and convicts could legally kill Aboriginal people when found attacking their property or cattle. They did. The law was on their side.The Black War and the Black LineAboriginal people in Van Diemens Land, painting by John Glover, 1840. Source: LouvreIn 1826, more than 3,000 settlers and convicts arrived on Van Diemens Land. It was the largest number since 1803. Most of them settled in the Campbell Town District, on the traditional hunting grounds of the Tyerrernotepanner clans of the North Midlands Nation. Prevented from hunting or gathering food on their ancestral territories, Aboriginal groups grew hungry. They were reported entering and raiding huts looking for bags of wheat, salt, bread, flour, and blankets.Following two years of massacres and killings, on April 19, 1828, George Arthur issued another proclamation. It divided Van Diemens Land into two sections, one specifically for the Europeans and the other for Aboriginal tribes so that they could be civilized. He also intended to engage in negotiations with Aboriginal leaders, mainly with the Kickerterpoller and probably the Umarrah from the North Midlands Nation. He was also open to the possibility of a treaty and seasonal passage through the Settled Districts.Port Arthur, established in 1830 as a timber station and then a convict settlement. Source: National Museum of AustraliaBut once again violence soon escalated. Between August and October, the Oyster Bay, Big River, Ben Lomond, and North clans launched a series of attacks, one every two days, which killed at least 15 colonists. In October, for the first time, Oyster Bay people killed two women and two of their children at Lake Tiberias, probably in response to the killing of some Aboriginal women.On November 1, 1828, George Arthur declared martial law against the (probably five) Aboriginal clans still operating in the Settled Districts. Aboriginal people were now officially enemies of the Commonwealth and could be shot on sight. Martial law remained in force for more than three years. A new phase of the Black War had just begun.Arthur established small detachments of soldiers to protect the most remote settlements as well as military patrols, who had orders to scour the area and kill or capture any Aboriginal man, woman, or child they found.Convict settlement near Gosford, New South Wales. Source: National Museum of AustraliaIn May 1829, a small troop of mounted police began assisting military patrols, now operating alongside private settler parties. Violence continued to escalate, with Aboriginal people spearing settlers (including women and children), burning down their huts, stealing flour and bread, and settlers responding by butchering Aboriginal groups at night in their camps (including women and children).This outbreak of violence culminated in the so-called Black Line. In September 1830, Arthur devised a plan to drive Aboriginal people out of the Settled District. He called on every able-bodied man, free or convict, to form a human chain along with the military and police forces. Until the end of November, when the operation was called off, 2,200 settlers methodically scouted the island, advancing in a pincer movement, with the intent of driving the remaining Aboriginal men, women, and children into the Tasman peninsula, the designated place for an Aboriginal mission.From Gun Carriage Island to Flinders IslandAboriginal people on Flinders Island, painting by John Skinner Prout, 19th century. Source: National Museum of AustraliaThe Black War ended with the surrender of Aboriginal nations across the island. It didnt happen overnight. Instead, it was a gradual process facilitated by the joint efforts of George Arthur and George Augustus Robinson (1791-1866), his conciliator among Aboriginal people. Ryan describes Arthur as the first colonial governor to grapple with what became the great moral dilemma of settler colonies in the Anglophone world, that is, should the British government permit the extermination of Indigenous peoples like the Tasmanian Aborigines by white settlers or should they be removed to a safe haven and civilized into British ways?Robinson believed they could and should be civilized. Starting in 1829, he undertook extensive trips across the island, first among the South West, North, and North West nations, and later in the Settled Districts, to meet and try to convince Aboriginal people to relocate to specific areas allotted to them.Between 1830 and 1834, Truganini, pictured here in 1869, accompanied Robinson on his missions across Van Diemens Land, photograph by Alfred Winter, 1869. Source: Wikimedia CommonsThe first of these safe havens was Gun Carriage Island, a relatively small island between Cape Barren and Flinders Island, 57 kilometers (35 miles) off the coast of Van Diemens Land. In just a few weeks, the clans despatched there wasted away, succumbing to illnesses and lack of fresh food. The Gun Carriage Island plan was abandoned.By January 1832, all Aboriginal clans in the Settled Districts had surrendered. The largest group (26 people from the Big River and Oyster Bay nations), led by Montpeliater and Tongerlongter, surrendered (peacefully) to Robinson on December 31, 1832. They were all taken to Flinders Island. Soon after, as it had on Gun Carriage Island, people started to become ill. Some of their leaders, including Umarrah, his wife Woolaytopinnyer, and Kickerterpoller, perished. Outside the Settled Districts, the North West and South West nations proved more difficult to convince.Robinson and his men (including a group of Aboriginal people) had to use force to bring them in. Some were sent to Grummet Island, where many perished. Eventually, a group of remaining Ninene from the South West nation surrendered and was taken to Flinders Island, where the so-called Wybalenna Aboriginal Establishment had been set up in 1833 (it ceased operations only in 1847).In 1835, Robinson became the superintendent of Wybalenna. The Establishment was formed by 112 Aboriginal men and women belonging to three distinct groups and led by seven chiefs. The largest group comprised 46 people from the South West and North nations (including Truganini from the South East nation). Another group was made up of people from Ben Lomond, North Midlands, and North East nations, while the smallest group comprised members of the Big River and Oyster Bay nations. Wybalenna served as the basis for assimilation programs across Australia.Petition to the QueenPoliceman on a horse on Flinders Island, 1920s. Source: Furneaux MuseumMany important Aboriginal figures passed through the ordeal of Wybalenna and many died here of influenza and poor living conditions. William Lanney, for instance, arrived at Wybalenna with his family, one of the last to surrender, in 1842. To put it with Ryan, They finally gave themselves up in 1842 near the Arthur River because, they said, they were lonely. Five years later, Lanneys parents and two of his brothers were dead.Wybalenna, however, also saw the emergence of important Aboriginal leaders and the beginning of Aboriginal activism on Tasmanian soil. Walter Arthur (1820-1861), his wife Mary Ann, and Davy Bruny, for instance, could speak and read English. They were aware of their legal rights and demanded payment for their work at the Establishment. Flinders Island, they maintained, belonged to them and it was the white man who was supposed to meet their demands, not the other way around.The Conciliation, painting Benjamin Duterrau, 1840. Source: National Portrait GalleryIn December 1845, Walter Arthur, then aged 27, wrote to George Washington, an influential Quaker in Hobart, that his people on Flinders Island could manage themselves. They did not need commandants or superintendents. A few months later, on February 17, 1846, he and seven others petitioned Queen Victoria herself. Maintaining that they were free and that they had freely given up their country, they asked her not to have Jeanneret appointed again as superintendent, given his brutal methods.The petition led to an inquiry. Lieutenant-Governor Denison decided to transfer the Aboriginal men and women from Flinders Island to their final home, an abandoned penal station at Oyster Cove, 30 kilometers (18 miles) south-east of Hobart on the western side of the DEntrecasteaux Channel. They arrived there on October 18, 1847. They didnt (and couldnt) know that the penal station had been abandoned in 1835 because it had failed to meet convict health standards.Tasmanian bark canoe, photograph by Rex Greeno. Source: National Museum of AustraliaAt Oyster Cave the death rate was astonishing. Deprived of their children (who had been taken to an Orphan School in Hobart), and living in cold and damp houses, some of the men and women stationed there succumbed to depression and alcohol. Others managed to adjust, working for settlers, hunting and collecting shellfish in the DEntrecasteaux Channel. However, Ryan notes that each time one of them died, they would leave the station for a period of time before, inevitably, coming back.In July 1871, after Mary Anns death, Truganini was the only woman still at Oyster Cove. She died in 1876. She was not, however, the last Aboriginal Tasmanian, as colonial propaganda has portrayed her for decades. Today the descendants of Fanny Cochrane Smith (1834-1905), Dolly Dalrymple Johnson (1808-1864) in northern Tasmania, and the Islanders community in the Bass Strait are ensuring the survival of Aboriginal culture in contemporary Australia.
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    The Mysterious Tiwanaku Civilization & the Ruins They Left Behind
    The people of Tiwanaku built a grand city several hundred years before their more famous Inca successors. High up on the barren Altiplano, its ruins are an atmospheric and fascinating complex of courtyards, pyramids, and masterful stonework. This civilization remains a mystery, however, with many key questions unanswered. Archaeologists are unsure what language they spoke or if they have living descendants today. It is not even clear how their society functioned and whether they expanded through imperial conquest or by peaceful cultural hegemony.Andean Civilization Before the TiwanakuCarved heads in one of the sunken courtyards, Franois Bianco, 2014. Source: Wikimedia CommonsBefore the conquistadors reached the Americas, indigenous civilizations developed across the Western hemisphere. They built cities in places as dispersed as the midwest of the present-day USA, Colombia, and (as archaeologists are increasingly realizing) even the Amazon rainforest. There were, however, two particular regions that gave birth to a succession of large cities and sprawling empiresMesoamerica and the Andes. Each has well-known civilizations associated with it: the Aztec and the Maya in Mesoamerica and the Inca in the Andes. Yet these, with the exception of the Maya, were relatively short-lived and only came after a succession of predecessors. Although both cultures built the biggest empires that their regions had ever seen, and they were interrupted when the Spanish reached the Americas, neither lasted much more than one hundred years.The earliest known evidence of humans quarrying to make tools in the Andean region dates back to 12,000 BCE. By 3500 BCE, people had begun to settle in sedentary communities and adopt agriculture at Sechin Bajo on the central coast of Peru. This lifestyle was taken up by numerous other peoples over the next 500 years, including those at a place named Jiska Iru Muqu. The transition away from a mobile existence of hunting and gathering is usually considered to be one of the first steps towards the development of complex civilization. Intriguing new evidence from another early Peruvian site, Caral-Supe, suggests that fishing can take the place of farming in this process. These first steps towards organized urban living created the foundations used by numerous civilizations to flourish over the following millennia.One of the glyphs that make up the Nazca Lines. Source: PBSAmong the most famous are the Nazca, who occupied the coastal deserts of southern Peru. It was this civilization that created the famous lines depicting animals and mythical beings that can only be properly viewed from the air. There were plenty of others, however, whose achievements were no less impressive. Beginning around 3500 BCE, and lasting almost 2,000 years, Caral-Supe may have incorporated as many as thirty different cities. This made their territory perhaps the most densely populated place on earth at the time.The Valdivia culture, who lived on the coast of what is today Ecuador, created a currency system based on the spondylous shells they pulled from the sea. This seems to have been adopted as far north as Mexico and as far south as Chile. Perhaps the largest of Tiwanakus predecessors were the Chimu. This empire was built on a highly stratified and bureaucratic form of social organization, allowing it to control 1,000 kilometers (600 miles) of Perus coastline.Who Were the Tiwanaku?The exterior wall of the Kalasasaya complex. Source: Wikimedia CommonsOne of the largest and longest-lasting cultures in the Andes was the Tiwanaku. Despite being one of the most important civilizations in the history of the Americas, relatively little is known about its people. It is clear that they controlled a vast region that stretched across parts of Peru, Bolivia, Chile, and Argentina. There is debate, however, as to whether it functioned purely as an empire or using a confederated model.Historians who endorse an empire structure believe that Tiwanakus people expanded and conquered their neighbors similarly to the Inca. On the other hand, the confederation model suggests that peoples made a deliberate decision to affiliate themselves with the Tiwanaku culture and adopt its customs, beliefs, and artistic style. If this were the case, these peoples would have retained much control of their own government and the freedom to disassociate themselves from the confederation. Either way, it is not known what language the people who inhabited the city spoke or if they have descendants today.The city was founded around 110 CE; however, it didnt see major growth or expansion until 600 CE. Around this time, many of its largest structures were built, and its distinctive cultural style developed. As well as incorporating other Andean peoples into its sphere of influence, a number of direct colonies were created in parts of Peru and Chile. These new settlements were formed by the Tiwanaku people themselves, rather than consisting of outsiders who had accepted their influence, but their purpose is unknown.The Ponce Monolith. Source: Wikimedia CommonsTheir culture drew on the shared Andean elements which defined its predecessors and contemporaries. Like those other civilizations, the Tiwanaku people created elements of their own as well. These included a distinct style of pottery and architecture as well as innovative farming methods. To combat the extreme conditions of the Altiplano, and to feed their growing population, the people of Tiwanaku built raised platforms on which to plant their crops. Between these they dug canals, which not only provided water in this arid landscape but helped combat frost. They also carved terraced fields out of hillsides to expand the area of suitable farmland available to them. This technique was famously reutilized by the Inca in places like Machu Picchu.Side-by-Side: The Tiwanaku and Wari CulturesA typical Tiwanaku style four-cornered hat. Source: The Metropolitan MuseumOne of the most intriguing features of the Tiwanaku civilization is their relationship with their Wari contemporaries. The Wari built their own great city, and between them, the two factions controlled almost the whole of the Andean region. Tiwanaku influence was concentrated in the highlandsmostly to the south, while the Wari focus was to the northwestalong the coast of Peru. There are remarkable similarities between the two states, including in their textile designs, suggesting some level of cultural exchange. There are enough differences in their buildings and artifacts, however, to be sure that they were separate cultures.Like the Tiwanaku, scholars dont know if the Wari built an empire by force or created a culture that others willingly embraced. Whichever is the case, they did so almost simultaneously to Tiwanaku, and the two civilizations seem to have come to an end at the same time as well. Being part of the same Andean world, their cultures shared some features, but the differences in their architecture and pottery allow scholars to distinguish them as separate entities. Without knowing whether they were expansive empires or not, it remains unclear whether they ever came into conflict.Both the Wari and the Tiwanaku civilizations seem to have collapsed around 1000 CE, having flourished for 400 yearsabout four times as long as the Inca empire. Their decline is no less mysterious than the rest of their history. It is unclear why both cultures started to disappear from the historical record but no new empire appeared which could have displaced them. The area surrounding Tiwanaku did suffer a severe drought around the time in question, and this was once thought to be the cause of their decline. Recent studies, however, suggest that this may have occurred soon after Tiwanakus collapse, ruling it out as a cause. There is evidence of destruction at the site, including burnt buildings and toppled statues. Whether these acts were carried out by unknown outsiders or by the population itself is unclear.The Tiwanaku RuinsTiwanakus Kalasasaya. Source: Wikimedia CommonsThe ruins of the Tiwanaku capital sit high on the Bolivian Altiplano, 3,850 meters (12,600 feet) above sea level. The land at this altitude is barren and empty, with yellow grasses being the only significant plant life. Visitors may find themselves struggling to breathe the oxygen-deficient air and shivering from the biting cold. Within sight of the complex is Lake Titicaca, the highest navigable lake on earth and one of both Bolivias and Perus most famous attractions. This location gives the site a dramatic feeling, and the hostile environment makes the fact that this great civilization developed here even more intriguing.The remains of the city are spread out over four square kilometers (2.5 miles), and at its height, it may have been home to as many as 20,000 people. Much of its expanse is unexcavated, and the site has suffered from looting over centuriesa sadly common occurrence to which even the most prestigious institutions are sometimes linked. This has meant that only the grandest buildings in Tiwanakus central core have been restored, and there are still many unanswered questions about its original layout. While some elements of the restoration work required the use of educated guesses, it is clear that the original builders wanted to make a statement through their monumental architecture.Much of the stone used to build Tiwanaku came from the shores of nearby Lake Titicaca. Source: CNNLike many American civilizations, the people of Tiwanaku liked to build pyramids. The largest in the complex is the Akapana Pyramid. Restoration work has not taken place, and unfortunately, much of its stone was taken away to be used in the construction of later buildings elsewhere. Visitors, however, can still view the remains, which take the form of a large mound that overshadows the rest of the site. It is aligned to the cardinal directions, and archaeologists believe that it consisted of six steps in the shape of an Andean cross. Its function is still a mystery, as are the purposes of many of its features. A sunken court was built on its summit alongside a basin for collecting rainwater. Inside the pyramid lies a network of channels, shafts, and weirs for controlling the flow of this water, allowing it to run into a moat that surrounds the structure.The majority of Tiwanakus monumental buildings take the form of raised platforms or sunken courtyards. The most imposing is the Kalasasayaa name which roughly translates to the standing stones. This two-tiered platform is 120 meters (390 feet) long and 120 wide, making it the structure that occupies the most space at the site. Before its retaining walls were reconstructed, only the vertical pillar stones were still standing, which is why Tiwanaku is sometimes referred to as the Stonehenge of the Americas. Today, the gaps between these columns have been filled in as they would have originally been, and the resulting walls showcase the advanced masonry techniques that the culture perfected. The Inca were also famous for their stonework, and although their methods were different, it seems likely that they drew some of their knowledge of the subject from this tradition.The Gateway of the Sun. Source: Berkeley ORIASAs with much of the site, Kalasasayas purpose is a mystery. Archaeologists think that the sunken courtyards that surround it were probably temples, but little more than that is known. Protruding from its walls are intriguing carved faces, each one unique. The identities of the people depicted by the monolithic statues dotted between them are also unclear. Their figures appear based on human forms but are decorated with animals such as fish, cats, and birds. Based on their alignment with surrounding mountain peaks, some scholars have argued that they represent the living spirits of those mountains.The most photogenic of Tiwanakus monuments are the two gateways dedicated to the moon and the sun. The Gateway of the Sun appears to be the more important of the two, being larger and decorated with more elaborate carvings. Standing in the center of the lintel is a figure that archaeologists have had no trouble identifyingwith his two staffs, the Andean creator god Viracocha is instantly recognizable. Among the most important of the regions deities, he was popular across many different civilizations, including the Inca. Here, he is surrounded by neat rows of anthropomorphic figures.The gateway was found cracked in half and partially collapsed, and so, like much of the site, it has been restored. This was done at the place where it was discovered, but there is disagreement about whether this is the position it occupied when the city was inhabited. The answer to this question has important ramifications for understanding the purpose of the gateways. Some believe that they formed physical parts of a calendar system and that their alignments with the sun and moon helped the people of Tiwanaku measure the passage of time.
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