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History Proves That the Stereotype of the Scalping Indian Is a Gross Misrepresentation
Conscious efforts have been made in recent years to recognize and eliminate stereotypes against Americas Indigenous people. However, these moves havent been made without blowback and challenges. Despite progress, Native American stereotypes persist in product logos, sports team mascots, and general perceptions in mainstream America. One prevalent stereotype that has been associated with Native Americans for centuries is the action of scalping an enemy. Who was responsible for the origin of this horrifying act of warfare, and how was it perpetuated throughout history?A Global HistoryThe Scalp by Frederic Remington, 1898. Source: Wmpearl via Wikimedia CommonsScalping was an act of mutilation that involved cutting and/or tearing and removing a part of the human scalp, hair attached, from the head. The scalp was generally kept as a trophy or proof of attack. Scalping was often perpetrated on a dead or dying enemy, but occasionally on live victims. Few survived live scalping due to infection, shock, or blood loss. Traditional history tells of scalping as a tool of Americas Indigenous people, used to shock their white enemies. While many of Americas native tribes did engage in scalping as a cultural practice in warfare, this assumption has been recognized by modern historians as a gross misrepresentation, leaving out large chunks of true history.Scythian warriors. Source: Public domain / Wikimedia CommonsScalping predates Americas recorded history, with the first identified practices noted among the Scythians around 400 BC. The Scythians were a nomadic tribe that originally lived in Southern Siberia and eventually occupied large areas of Central Asia and Eastern Europe. Greek historian Herodotus wrote detailed accounts of their graphic trophy-taking, which have been supported by the excavation of damaged skulls from the era.The Visigoths, a Germanic people, were known to take scalps in wars during the 9th century. It is still unknown how this practice spread to the New World or how it developed independently. Regardless, when Jacques Cartier arrived in 1535 and sailed up the Saint Lawrence River in Canada, he met Indigenous people who showed him scalps taken from their enemies to the south.Not long after, some of Hernan de Sotos men were subjected to scalping after being kidnapped by the Apalachee. About 30 years after Cartier, Jacques Ie Moyne, a French artist on an expedition to Florida, recorded descriptions of the local Timucuan people scalping their enemies. As Europeans encroached further into America, the scalping of tribal enemies was observed among the Powhatan, the Iroquois, and the Hurons.Perpetuating the ViolenceThis American Revolution-era political cartoon portrays British King George III and the church cannibalizing the American colonists. The cartoon accuses the king of allying with Indigenous tribes against the colonists, providing them with weapons, including scalping knives. Source: British Museum via Wikimedia CommonsWhile the origins of scalping in America may lie with Indigenous tribes, clear evidence has arisen that actions from European settlers escalated the practice within the future country. In 1755, the Royal Lieutenant Governor of the Massachusetts Bay Colony, Spencer Phips, issued a proclamation that targeted the Penobscot tribe living in what is now Maine. The Phips Bounty Proclamation offered cash payment for Penobscot scalps, with tiered pricing for the scalps of men, women, or children. The scalps were assumed to be evidence of death, and a colonist could earn 40 pounds for the scalp of a man, half that for the scalp of a woman or a male under 12. The proclamation also offered cash for living prisoners, who would then be sold into slavery. Forty pounds in 1755 is equivalent to a cash value of 8,257.58 pounds, or over 10,000 US dollars, today.The Phips Bounty Proclamation. Source: Journal of the American RevolutionThe Phips Proclamation cited the Penobscot Nations status as enemies, rebels, and traitors to King George II as the reasoning behind the call for extermination. The Phips document was one of five scalp bounties issued by Massachusetts colonial governance in 1755. In all, it is estimated that 65 scalp proclamations were issued in Massachusetts alone between 1675 and 1757. At least 30 other calls for scalps were released in other parts of the fledgling country.Not only did these proclamations result in certain death for numerous Indigenous people, but they also contributed to the weakening of tribal governance, including the Wabanaki Confederacy, of which the Penobscot were a central component. The Wabanaki originally included 16 to 30 tribes; today, four tribes remain. Both white Americans and Native Americans would continue the practice of scalping into the 19th century. The act made appearances in the Indian Wars, various skirmishes, and the Civil War.The Horrors ContinueA front page article from the Daily Worker, a British communist newspaper, from 1952. Source: The Daily Worker via Wikimedia CommonsDespite its association with Native American tribes, the practice of scalping persisted long after Indigenous tribes ceased warring and were confined to the reservation systems. While warfare has not taken place in the United States since that time, American troops and those from Allied countries have been accused of scalping in the following years.US troops were accused of mutilating the bodies of Japanese soldiers during World War II. Certain soldiers in the Vietnam War were consumed with trophy hunting, taking scalps or other body parts from their dead enemies and displaying them. Some scholars have traced these unthinkable actions to a national narrative tradition, harkening back to the stereotype of scalping in America. Despite this association, scalping in modern history was not limited to American soldiers. In 1952, the Daily Worker published an article accusing British soldiers in Malaysia of atrocities, including beheadings and scalpings.Surviving a ScalpingA representation of spongy bone. Source: Laboratoires Servier via Wikimedia CommonsWhether or not a live scalping victim survived involved several factors. Most importantly was prompt, effective medical treatment. In 1696, a French surgeon named Augustin Belloste created a treatment for people who had suffered scalp removal. His procedure involved drilling several small holes in the skull. While this may seem counterproductive, this allowed for diploe, or spongy bone, to reach the surface of the head. Diploe helps create granulation, or healing, tissue that would eventually regrow the scalp to close the wound. This technique spread across Europe, including to military surgeons who soon made their way to The New World. Aspects of how the scalping action was committed contributed to the success of healing as well. Since blood loss was a major consideration, cold weather would help arteries to constrict and slow bleeding. The type of instrument used to make the cuts could also affect blood stoppage. A dull knife or jagged cuts resulted in torn arteries that were able to close faster compared to cleanly cut tissue.A famous cabinet portrait of Robert McGee, who survived scalping. Source: Library of Congress via Wikimedia CommonsOf the few who survived scalpings on the frontiers of early America, one of the most famous survivors was Robert McGee. McGees 1864 story has been embellished countless times over various retellings, often by the man himself, but the gist of the tale is as follows.When McGee was 14, he joined a wagon train as a teamster, hauling goods from Kansas to New Mexico Territory. The wagon train was attacked just over two weeks into their journey. Most versions list the attackers as the Brule Lakota led by a man named Little Turtle, while others blame a group of Kiowas, Arapaho, or Comanche people. McGee suffered multiple arrow wounds, a pistol shot, and a tomahawk wound. Many warriors counted coup on him, hitting him with ceremonial sticks or weapons. McGee claimed to be conscious when he was then scalped, his attacker removing a piece of his scalp approximately eight inches by ten inches (about 20 x 25 centimeters).He was later recovered by a military burial party and taken to a local fort surgeon. While it is unknown what method was used to treat McGee, he was left with impressive scars and never re-grew hair in the area. He even allowed surgeons to later experiment with hair regrowth treatments on his scarred dome. McGee utilized his disfigurement as a money-making tool, making numerous public appearances. President Abraham Lincoln authorized McGee to draw rations and clothing at any military facility in the country, and Congress introduced a bill to pay him for his suffering.Moving ForwardScalping a Man Between the Soup and the Remove, an illustration featured in Edgar Wilson Bill Nyes 1894 tome Bill Nyes History of the United States via Wikimedia CommonsThe history of scalping is a sad and twisted one. While its history on the American continent may have originated among First Nations, the role of white settlers in accelerating the popularity of this dreadful act cannot be ignored. Despite the impact of white America on the history of scalping, the deed persists as a longstanding stereotype associated with Indigenous peoples. As efforts continue to eliminate harmful stereotypes in modern America, recognizing this history will be a key factor in progress.
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